Wednesday, 18 May 2011

Cauldrons Is On The Move!


As many of you know, Luana is now living in Sydney. I keep making jokes about her opening the Australia branch of Cauldrons, but I don't think she finds it funny. Or rather she finds it very funny and then changes the subject :)

What some of you may know, is that I'm on the move too now. My family and I are moving to North Canterbury where the ground doesn't shake with every passing car and we won't get woken up during the night by 2.8 magnitude aftershocks.

We're moving to a 14 acre lifestyle block where we can follow a dream of being mostly self-sufficient. I may blog about our successes and failures if anyone is interested. The added bonus is that I will be able to grow more of the herbs that Cauldrons offers, and continue to keep the prices reasonable. Many don't realise just how much of our herbs range is grown by me, but now, that should increase.

What The Move Means for Cauldrons

This move means that pickups and the shop will not be quite so easy. Pickups will still be welcome for those who wish to make the trip to Amberley, but I don't know if or when we'll get a shop sorted. Otherwise, everything should remain just as normal. Luana will still look after most of the internet based stuff, and I'll still be able to pack up and post or courier orders out.

There is going to be a period of about 2-3 weeks when Cauldrons will be closed. From May 21st to approximately 7th June I'm not sure if I'll have internet access, so any orders placed during this time will not be processed until after this date. I will make the date clear when I have more information myself. This will be made clear on the website, and there will be no refunds for those who still order in this period unless we are out of stock on an item. When the February Earthquake struck, I had several orders sitting on the deck waiting for courier pick up. Most were happy to wait until I got electricity (and therefore computer and email access) up and running again, but there were a few who demanded a refund, and even one who then went on to post negative feedback on Trade Me. (I guess there's always got to be one!) I don't want a repeat of this, so I want to make this clear before it happens.

I will still try to make it to the Expos and will try to keep the Coffee Meets running. I will be at the Holistic Expo on May 21st with both the stall and doing readings. Burwood Scout Hall on Travis Road in Burwood, and the $2 entry fee will be going towards the Rise Up Christchurch Telethon on the 22nd of May. We will also be carrying fundraising T-shirts that say "E tu, Kia Kaha Christchurch" printed by Blox Apparel, with proceeds going to the Earthquake fund. Come along and say hello!

Open Sabbat Celebrations

Every so often I like to hold an open Sabbat, this will most likely continue. I'm planning a great Winter Solstice for those who wish to come along. I still need to go and find out about getting a permit for a bonfire. It will mean though, that it's probably a better idea for those who come along to stay the night, and we'll make room for this. Those who are interested in joining us can email me on debbie@cauldrons.co.nz for more information.

Cauldrons PaganFest

This will still go ahead as planned. I'm having a few minor issues with the venue, but hope to have them all ironed out soon and we'll start promoting it in the near future.

Tuesday, 17 May 2011

Calendar Entry #8: Visakha Puja

We continue our journey through the Cauldrons Calendar feast/festival/holidays - this time we've got a Buddhist celebration.  


Statue of Buddha, Roberto Orgera
Visakha Puja or Vesakha Day is an annual Buddhist holiday also colloquially referred to as 'Buddha's Birthday'.  This day, however, isn't just a celebration of the Buddha's birth, but of a Buddhist Trinity, three important events that occurred in the life of Lord Buddha on the same day - the full moon of the sixth lunar month, typically May or June each year.  These three significant and separate events were the birth of Buddha, the day he achieved enlightenment (NIRVANA) and the day he passed away, at age eighty.

Today Buddhists will traditionally visit their temples where they will participate in activities that may include singing hymns in praise of The Buddha, The Dharma (his teachings) and The Sangha (his disciples), or listen to the Buddha's teachings by attending the reading of the Holy Scriptures ceremony or taking part in a candle lighting ceremony or procession in the evening.  Some temples may have a small statue of the baby Buddha in front of the altar, in a basin of water.  This allows devotees to pour water over the statue, a symbolic cleansing of one's bad karma.

The Buddha gave instruction on how homage was to be paid to him before he died.  It is not enough for devotees to merely leave offerings of flowers, incense and lights (to symbolise the decay that life, even the Buddha's, is subject to) when observing this day. Things die, and wither, but The Dharma is eternal.  Devotees will best pay homage by truly and sincerely striving to follow his teachings, using this day to reaffirm their determination in leading noble lives and practising loving kindness that will bring peace and harmony to humanity.  

Monday, 16 May 2011

Calendar Entry #7: Feast of Goddesses

We continue our journey through the Cauldrons Calendar feast/festival/holidays - here we have another Ancient Egyptian based celebration. 


Naos, Isis Temple, Philae Island, Egypt - Rémih
The Feast of Goddesses is also known as the Feast of the Netjerts (Goddesses) in Their Temples. A heightened energy goddess day this celebrates every aspect of the feminine in reverence and gratitude.  While I haven't found anything specific about what you did on this day, I would guess it may have been something to do with the Netjerts feasting in their own temples... at a quick guess. <:-)

There were daily rituals held in the temples where the Netjer(t)s were fed and attended to.  This was done in an inner sanctuary or naos of the temple.  While the temple workers prepared the food, it was a purified Pharaoh or High Priest who opened the naos and tended to the Netjer(t).


The food that was served before the Netjer(t) was taken away when the Netjer(t) was thought to have satisfied himself/herself, which (s)he did not consume in a material sense of the word, but on an esoteric level.  It was believed that the Netjer(t) consumed only the spiritual essence of the meal, which allowed the food to be distributed to others, passing first to the other statues in the temple, then to local funerary chapels for the sustenance of the dead, and finally to the priests to physically eat.  This was called the reversion of offerings.

When there was a festival or feast, these daily rituals were set aside for the other festival observances.  Though many of the festival's interactions with the Netjer(t) were carried out by the priests alone, the food at a feast would have been much more substantial than for daily ritual and it is likely that rather than just dividing the food amongst the priests, the other festival attendees would probably have participated in the reversion of offerings. 

Sunday, 15 May 2011

Calendar Entry #6: Festivals of Hathor and Bast

We continue our journey through the Cauldrons Calendar feast/festival/holidays.

Festival of Hathor - Beautiful Feast of the Desert Valley

Hathor, as the Mistress of the West, emerges
from a hill representing the Theban necropolis.
By all references that I've found this festival is most probably referring to the Beautiful Feast of the Desert Valley, of which Het-Hert (Hathor) played a major role.  It was observed during the third season of Shemu (sometimes written as Shomu). On our modern calendar, that would occur sometime in mid-May. This festival, also known as heb nefer en inet was an annual festival in Thebes that dates back at least as far as the Middle Kingdom (a period in the history of ancient Egypt stretching from the start of the Eleventh Dynasty to the end of the Fourteenth Dynasty, between 2055 BC and 1650 BC). 

This was essentially a festival of the dead, and was held in the desert to the west of Thebes, an area sacred to Het-Hert in her funerary role of Lady of the West.  During the festival, which lasted several days, a statue of Amun (Amun-Ra in later times) was carried, from Karnak temple,  in a grand procession across the Nile River from east to west to visit mortuary temples on the opposite bank.  This journey was symbolic;  Amun-Ra, through his oracle statue, traveled to the west to pay his respects to the Akhu, the blessed dead.

Limestone relief of the Beautiful Feast of the Valley,
found within the enclosure of the Temple of Het-Hert at Deir el Medina
The Beautiful Feast of the Valley was a joyous celebration of death, similar to Dia de los Muertes in Mexico, although one source suggests that it would have had more of a Mardi Gras feel to it, in which banqueting, dancing and other festivities at the necropolis sought to bring joy to all the dead interred there.  During this festival Het-Hert was constantly present, being the patroness of the festivities.  The deceased were presented with items attributed to Het-Hert - the sistrum and Hathor's necklace.  Many graves have been found containing offerings to her.

The Ancient Egyptian word 'nfr' (transliterated to nefer) means not only beautiful but has also connotations of wholeness, vitality and perfection. There are prayers carved in the Temple of Het-Hert at Dendera, made during festival times where people address the goddess asking for bodily health and vitality. 

Festival of Bast

The cat goddess Bast – Ancient Egyptian
sculpture in Louvre museum
This was also a day to celebrate the Festival of Bast.  However, there are some sources who quote that it is the festival of Hathor and Bast.  Unfortunately, the information regarding a joint festival seems to be the same copied and reproduced on the many websites around.  No books or other sources, that I have been able to access, have confirmed that there was a joint festival.  Most sources say that on this day are the festivals of Hathor and Bast - plural, indicating that they are separate.  This is how I am going to treat them.  

The festivals of Bast were some of the most popular in Egypt, because of the music, dancing and wine.  Men and women sailed together along the Nile, singing, clapping, shaking rattles and playing flutes.  As they passed people or towns, everyone would start to sing and cheer together.  In Bubastis the festival began with sacrifices to Bast.  The Temple of Bast stood in the centre of town so all could see it.  Worshippers came from all over Egypt leaving offerings, bronze statues, amulets and mummified cats in her temple - thousands of cat remains have been found in underground crypts where the temple once stood. 

Calendar Entry #5: Day of Purification of all Things

We continue our journey through the Cauldrons Calendar feast/festival/holidays. 


My research hasn't been able to uncover anything specific about the Day of Purification of all Things.  One would assume it would be very much what it suggests.  Purification was part of life in Ancient Egypt, the purpose was to empower the senses in different ways, such as the power of insight.  Purifying the whole body was an essential part of holy practices.  There were divine lakes for purification in their temples.  Egyptian priests bathed several times a day, and the priests often shaved all the hair from their bodies to allow them to be purified as much as possible.

Myrrh, Lotus and Sandalwood oils were widely used in Ancient Egyptian purification rituals and the ankh has also been thought by many scholars as being an aquatic symbol representing water in these rituals.

Many of the Gods of Egypt are depicted bearing an Ankh.  Sometimes they would extend the ankh to the Pharaoh, indicating both the gift of life and the purification of the subject.

Wednesday, 11 May 2011

Calendar Entry #4: Going Forth of Neith Along the River

Statue of Neith
Current Location:  Louvre Museum
We continue our journey through the Cauldrons Calendar feast/festival/holidays. 


Unfortunately due to some issues that occured with Blogger this post wasn't posted yesterday as it was meant to be.  So this is the entry for May 10th.  


Going Forth of Neith Along the River

Neith (also known as Nit, Net, and Neit) is an ancient deity in Egypt, even back in the time of the First Dynasty.  She is one of the oldest Egyptian goddesses and was an early goddess of creation, weaving and the loom.  Her name also may be interpreted as meaning water. In time, this meaning led to her being considered as the personification of the primordial waters of creation.

Neith was the patron goddess of Sais (Greek) known as Zau in Ancient Egyptian.  Most of the city has been destroyed and removed, leaving only a few blocks.  This includes the Temple of Neith, where the adyton was said, by Proclus (412 - 485AD) to be inscribed with,

'I am the things that are, that will be, and that have been.  No one has ever laid open the garment by which I am concealed.  The fruit which I brought forth was the sun.'

This has led many to believe that she was a Virgin Mother goddess as well as being the mother of Ra.

Going Forth is a common phraseology that was used extensively to refer to religious festivals in Egypt.   One source writes that at different times throughout the year the deity of a temple would travel to visit another deity or temple following a sacred path.

Neith was considered to be one of the aspects of the Great Goddess of the Nile Delta region so when we look at this festival title - Going Forth of Neith along the River - we can assume that this may refer to a sacred path or journey along the Nile.

Tuesday, 10 May 2011

Antiestablishmentarianism: Why teenagers and Politics are a Bad Mix

Written by Debbie

Noun1.antiestablishmentarianism - the doctrine of opposition to the social and political establishment - The Free Dictionary

Riot Control - Steve Crane
A group of teenagers of my acquaintance have become antiestablishmentarians. Everything they say is about how school is a brainwashing institution purely designed to force you to conform and suck up all the lies the government feeds you. Or about how the government is a corrupt system filled with dodgy deals and deliberate misinformation for the gullible masses.

Now the thing I’ve noticed with teenagers is that they are trying hard to find a way to define and individualise themselves from their parents and families. Music seems to be the main way that they choose to do this. They like this style of music, which means that they can’t like that style as it’s totally different (even if secretly they do), and the fashion associated with their chosen style becomes important.

At the moment, with this group it’s all System of a Down, Green Day and Rage Against the Machine. I like these three bands, really I do, but I seem to get a different message from the music than what they do. For the teenager closest to me, the message is to rise up and reject all forms of authority, as all authority is about control and lies. I hear that I should question it all, and think for myself, not to blindly accept the propaganda (from anyone).

Unfortunately, these teenagers don’t seem to realise that they’re trading in one authority for another. In the Rage Against the Machine song Killing in the Name of, Tom sings “Now you do what they told ya,'” and further on “now you’re under control,” is added to it. These teenagers don’t see that they’re still doing what they’re told, but instead of being told by the Omnipotent Authority/Evil Overlord “They”, they’re being told by the dulcet tones of Serj Tankian, Tom Morello and Billie Joe Armstrong.

These teenagers don’t seem to be differentiating between countries. One thing all of these bands have in common is that they’re American, it’s the American system and Government that they protest against. Whether most of their political agenda is justified or not, I don’t know. I’ve never cared enough to look too deeply into their systems, although the movie Wag the Dog certainly made me wonder about a few things. We don’t live in America, we live in a lovely little country in the South Pacific called New Zealand. Our system of government is totally different, and in the last 20 years, we’ve gained a great deal of transparency in that government.

In a recent discussion with one of these teenagers, she mentioned that any ‘system’ is bad. I can sympathise with this, in my teen years, it was 70s punk for me (by the way, I mean real punk, angry political music yelled down the microphone by tone deaf lunatics, not a cute pop princess bouncing around singing about how she doesn’t like your girlfriend). I remember the thrill of anarchy as a concept, while at the same time being secretly slightly afraid of it, until I reached an age and a detachment where I could think about it all logically. I don’t believe true anarchy can exist for any length of time, not even as an ideal. Order will always come out of chaos. The order might be the strong dominate the weak, and any opposition is destroyed. She said “Isn’t that what we have now?” It made me think “is it?”

No, I don’t believe it is. We have over the past 10 years become a Nanny State. Our kids are not allowed to take risks and we are so wrapped in cotton wool that it’s very difficult to hurt yourself. The weak (and the stupid) are so protected that to try to dominate them is either an exercise in mind game manipulation (which sadly does happen) or a recipe for prison time.

Globally however, that might be a different story. I’ve heard American Military friends laughingly describe themselves as ‘the World’s Cops’, and the United Nations seems to be a colossal joke. The strong do dominate the weak in this sense.

I asked my favourite teen if she would be able to have an intelligent debate with me regarding her politics, if she was open to a discussion about it, or if she had her mind made up and that was the end of that. She wasn’t sure - on some level, I think she’s clinging to these new ideals and is afraid of anything that might shake them.

We discussed the school issue. She is very smart, but lately, her political views have created a rejection of the institution that is education. She told me that school was created to keep people off the streets. I asked where she’d heard that - could she back that up with anything? No.

I explained that education for the masses was a hard-fought for and hard won right, that it had only been the case for maybe a few hundred years. I told her that not so long ago, education was purely for the Priesthood of the Christian Church and some of the nobility, and that quite a revolution had happened when the common people started to learn to read. This was a breakdown of the class system, and gave the lower classes a bit of power.

She relented a little on that score, but said that current education only gives the student one narrow view, and that ideals are taught (brainwashed) into children with the knowledge they learn. I asked for an example. Religious education came up. “Why is it only Christian education? Where is the Hindu, or the Islam, or the Paganism?” I can’t help feeling impressed by that somewhat, because these were the exact questions I asked the school when enrolling my children. The answer is - it comes down to which faiths are willing to share their religion with Primary School children. Most schools would gladly welcome someone from any faith to share a little about religion (without preaching because that’s illegal) with the kids. Most won’t, don’t know about that opportunity or just aren’t interested in it.

Serj Tankian - PanARMENIAN
Anyone who doesn’t take part in these classes is ostracised she tells me. I question her on this a little. She tells me that the children who were not in the class seemed to be singled out by teachers, and picked on by other kids as a direct result. I read not so long ago about what is and isn’t acceptable for this kind of thing on the Human Rights Commission’s website. I remember feeling jealous of the one girl who got to sit out our Religious Education classes way back when I was in Primary School, I don’t remember seeing her picked on or stigmatised in any way, shape or form. But perhaps this was purely my perception of it, and this is a different city, perhaps this has changed somewhat.

Meanwhile, her stance on education sees a formerly very capable student rebelling against her teachers, acting out against school rules that she views as being purely about conformity and nothing to do with learning (like uniform rulings), and refusing to do homework or even some schoolwork. Her friends are all older, they are high school drop outs living on benefits and it scares me that she has a romantic idea that this is somehow a better life.

I’ve tried to convince her that Serj Tankian, who she refers to as her God, would respect a decent education, and that the only real way to change a system is from within. That got a spark of interest, and some of her friends have told her that she should be in government. I agree, and suggested that she look at studying Political Science or even Philosophy.

I’m told by those in the know that this is a normal phase that most teenagers go through. In this case however, the teen involved doesn’t do anything by halves. She gets a new passion and she jumps in boots and all, there are no half measures. I’m hoping that she’ll come out of it the other side without too many regrets, and I really hope that she is open to discussion about these concepts.

I’m not an expert on any of this. I’m a mother with two teenagers and one teenager-in-training. I once was a teenager myself, and still remember most of it. I have friends with teenaged children, and I have supervised teens in a workplace environment, although fortunately only one at a time.

My favourite teen mentioned above might be my daughter, or she might be yours. How would you deal with it?